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Although I was a bit taken aback and offended when I heard the question, I was not surprised. If I was around when the question was asked, I would had given a smart response. More than 3-years relationship Nobody knew of my plan and decision More than 3-years relationship. My husband and I started our relationship as friends for more than half a year before it blossomed into something more. While we were friends, he had always made it apparent to me and my family that he wanted to be more than friends. However, he never rushed my decision and allowed me to get to know him as an individual before asking me out again. I did not want to turn my back on my family or have to choose between my family or my significant other. I also did not want him to have to do the same.

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A goal that means a better life, freedom, or safety. It means a chance to rebuild and remake. She now works in special education in Minneapolis. Kha was born in a refugee camp in Thailand and lived there shortly before she moved to the United States with her parents and six siblings.

Medicinal plants used in Hmong women’s healthcare in northern Thailand. When asking about the actual use, 73% of the informants mentioned that their reports related to past uses dating more than five years back. During the questionnaire interviews, most female informants said that, when a herbal remedy was needed, the plants were not easy.

Women are transferred between clans, forging relationships between these clans. In addition, traditional Hmong culture is animist. In the animist tradition, human life is heavily dictated by ancestral spirits that are directly involved in the facilitation of human life from birth to after death. Women are not considered inherently endowed with spirits that facilitate the events of her life from birth to after death, as men are.

In order for a woman to have the protection of spirits, she must be connected to a man and she must be assimilated into his clan. Thus, marriage procedures must include agreements about her funeral. The groom and his clan must demonstrate their commitment to provide her with a proper burial in the future.

Hmong, Queer, Woman: UW Alum Lives in the Intersections

Order Reprint of this Story September 15, Since January, there have been eight fatal domestic violence encounters in the Sacramento area involving the deaths of 14 victims — eight of whom were children, authorities said. All of the adult victims this year in Sacramento were women and most were women of color. The children involved alone is just staggering

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She was the coordinator for the Hmong Women’s Circle throughout the Wausau community. She is a loving mother and hopes that one day there will be peace again. Where were you b I was born in Weaton, Illinois. When did your parents come to America? My parents came in Then my parents moved up to Illinois shortly after their arrival in the United States.

Hmong dating services – Men looking for a man – Women looking for a man. Want to meet eligible single man who share your zest for life? Indeed, for those who’ve tried and failed to find the right man offline, rapport can provide. Rich woman looking for older man & younger woman. I’m laid back and get along with everyone. Looking for an old soul like myself.

I just wanted to first and foremost, congratulate you on the biggest first step in the relationship! You probably might not think much of it and consider it “inevitable” but culturally, it is a huge step for the relationship if the woman introduces her boyfriend to her family. One of the big things about the culture is that word gets around fast within the community because it’s so close-knit , and the reason why it’s such a huge step is because once a woman is married, she’s completely cut off from her family as a “daughter.

Anyway, a good way to make a good impression is be open, don’t be afraid to talk to the elders most of them know English, and mostly all can still communicate effectively even with their broken English , ask a question if you do not know or do not understand! Hmong events have a lot of drinking involved, so if you’re not the drinking type, you can always make up good excuses, such as, “I take a specific type of medication that won’t allow me to drink.

My husband’s favorite thing to do is holding a NOS can and say he already has a can of beer. It is viewed as highly disrespectful to not. Also, depending on if her family is “hardcore” about drinking, you might get away with “I’m not feeling well. Ask which hand to drink with, which hand to pour from, and what direction this last one is only relevant if you are sitting a table. If it is a shot, it is generally accompanied with some words. Ask who it is from, and why. Always, always keep track of who it is from, and who has drunk from it already because after you drink, you must pass the shot down so that it goes back to the person who first poured it.

Taking “shots” is about quantity, not the quality of the liquor in it since there’s so many people in one single event , so more than likely the shot will be some shitty beer like Coors, Bud, etc. However, with that being said, quality liquor does come out, but generally mid-end of an event or if there’s not a lot of people.

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Girls traditionally learned household skills from their female elders by the age of eight. Women also planted, harvested, and cleared fields with their husbands, carried water from the river, tended to the animals, and helped build their own houses and furniture. Marriage and widows[ edit ] “Marriage is considered vital in every Hmong person’s life and is the basis for establishing ties with other family groups.

It was taboo for a man to choose a bride from his own clan. The father would consult with his own relatives and the bride.

“My baby girl would forget all the struggles of what it was to be a Hmong woman.” Yang was thus inspired by her daughter to start Hmong Women Take on the World (HWTOTW), a virtual summit to celebrate and share the experiences of Hmong women from diverse backgrounds across the globe.

Comments on ” The Hmong Tragedy ” Page E-mail feedback received on the various issues raised on my page about the Hmong people in America. I will place selected comments here to add additional perspectives. Usually, there is at least something in these e-mails that I disagree with, but feel that it may be helpful to see the variety of perspectives people have.

Email from a young woman, I just want to thank you so much for your website. I have learned so much! I am actually dating a Hmong guy he is 21, and I am 19 and I have been able to learn a lot more wonderful information about his culture. He told me bits and pieces of the background of the Hmong culture and how they came to the United States, but I definitely did not know the grave extent of it.

I am so thankful for your concern and love of this people, and I am grateful to share that in common.

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On this page, we explore some of the problems that occur when Hmong culture clashes with mainstream society in the United States. My desire is to reduce bigotry, increase understanding, and help the Hmong people move forward in this country. The advice given on this page reflects my views and experience. I am not a professional therapist, social worker, or professional specialist in social issues, so please recognize that my views may be subject to various biases and errors.

Warning! Adults only! By entering this site, you certify that you are 18 years or older and, if required in the locality where you view this site, 21 years or older, that you have voluntarily come to this site in order to view sexually explicit material.

Hmong culture[ edit ] Marriage by abduction also occurs in traditional Hmong culture , in which it is known as zij poj niam. Generally, the abductor takes the woman while she is alone. The abductor then sends a message to the kidnap victim’s family, informing them of the abduction and the abductor’s intent to marry their daughter. However, if they fail to find the woman, the kidnap victim is forced to marry the man. The abductor still has to pay a bride price for the woman, generally an increased amount because of the kidnapping.

Because of this increased cost and the general unpleasantness of abduction , kidnapping is usually only a practice reserved for a man with an otherwise blemished chance of securing a bride, because of criminal background, illness or poverty. In , Kong Moua, a Hmong man, kidnapped and raped a woman from a Californian college. He later claimed that this was an act of zij poj niam and was allowed to plead to false imprisonment only, instead of kidnapping and rape.

The judge in this case considered cultural testimony as an explanation of the man’s crime. While the friends carried the woman away, the “groom” would use scissors to cut off the woman’s panties. The woman, struggling to preserve her dignity, would be unable to adequately fight off her abductors. The victim would then be taken to the groom’s house, where the marriage would be consummated.

Is It Okay to Discourage Your Daughters from Dating Black Men?

It is taboo to marry someone from the same clan. For instance, someone with the Yang last name cannot marry another Yang. There are 3 different ways a couple can initiate a wedding. The first one is a formal proposal. This is when a man and representatives from his family do a formal house call.

Hmong. Sp S on S so S red S · October 20, · Anonymous. I’m an average guy and am dating a little woman, my girlfriend is a dwarf. Some people have a problem with our happiness and many cringe at us without knowing how happy we are to be together.

This topic is actually very broad and complex. Are all members of a clan blood related? If a Hmong woman marries a man of a different race, can her children date and marry from her clan? Even some that are a bit older than me, have these cultural clashes as well. And one side has got to give in while the other has just got to accept that the world is evolving.

Courtship, dating, and marriage are common cultural clashes within the Hmong community. Many Hmong youths avoid dating within their own clan because it is forbidden to do so. Although, I have yet to see a blue Hmong baby.

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Contact Us To trace the history of cross stitch, we must look back to the very beginnings of embroidery, since it is only relatively recently that cross stitch has been used as the sole stitch in a piece. Ancient wall paintings and sculptures show that embroidery was worked on clothing from the earliest times. An ancient Peruvian running-stitch sampler has been dated to — AD The word Embroidery comes from the Anglo-Saxon word for “edge”, but the technique itself was being used long before that.

The term was first applied to decoratively stitched borders on medieval church vestments. But over time it came to cover all stitched decoration on any textile fabric. The first textiles were probably made from intertwined stems and grasses, until a way of twisting short fibres and animal hairs into continuous strands evolved about 10, BC. Fragments of cloth dating from between 5, BC and AD have been excavated from tombs and monuments in South America, Egypt and China, and these show crude examples of darning, half cross stitch and satin stitch.

Many of the fragments are made of linen; the regular warp and weft of this fabric, one of the oldest of all woven materials, provided the basis for the development of counted thread stitches. The earliest known Embroidery examples are from B. C They are hand work over the woven threads on clothing. The earliest example of a complete cross stitch is a design worked in upright crosses on linen, and the piece was discovered in a Coptic tomb in Upper Egypt, where it was preserved by the dry desert climate dating from about AD in Upper Egypt.

Very few pieces of decorated fabric have survived from ancient civilisations, but this does not mean that decorative stitching was rarely used. Natural fibres are perishable and do not survive as well as most metal and ceramic objects excavated from archaeological sites. From the historical and archaeological evidence available, there is not yet enough accurate information to trace the exact origins of cross stitch embroidery.

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Wrong for Being Right Have you ever been in a situation where you were right but you were wrong for being right? The restaurant was scarcely populated which translated to scarce tins of food in the buffet trays. After our first pass at the buffet I did as any American consumer would at any retail establishment, I approached the hostess and firmly expressed my disappointment at the quality of the food and the empty trays.

I let her know that should there be no new food brought out once our table finished their plates I would be expecting a discount.

concerning love, marriage and education among different generations of White Hmong women and men, in Meo Vac District, Ha Giang, with particular attention to the perspectives of young women.

This necklace looks like an antique piece but is simply a vintage one manufactured in a largely traditional way. The pendant is a container. The lid screws off in the opposite direction that is natural in the Americas and in Europe and a small scoop is attached to the lid. The lid has an enamelled blue lion standing on the top. The pendant has flowers on one side, and good wishes written on the other. Two lotus blossums hang as pendants. The central pendant has been added on more recently, perhaps one had been lost over the years.

It is a Christian token and can easily be taken off and something else substiuted there – a blue bead might be a nice addition instead. The necklace chain is 20 inches long and has a hook closure on it. The necklace sits very nicely and is very attractive. You can see this style of silver bracelet on page of “A World of Bracelets”. They are described as “Golden Triangle, Burma.

Hmong Girls in Real Life